The Next-Wave Ezine: Issue #108

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80-20 and the Organic Church
 
 
A couple of my ideals are in the process of dying. Well, not dying, exactly... but let's just say being reworked.

With a baseball bat.

For me, the promise of the non-programmatic, organic way of doing church was Legion. The death of the 80-20 principle (that organizational principle whereby 20% of the people usually end up doing 80% of the work). No more "programming" as a pastor.
Counseling, teaching... that was all I was going to have to do.

Yeah, right.

Two things have worked to shift my views here...
1. Passages in both The Tipping Point by Malcolm Gladwell and the Four-Hour Work Week by Tim Ferris.
and
2. Reality.

It had been my hope in starting Evergreen to do church in such a way that the 80-20 thing got turned on its head. The picture in my mind was of a community where 80 of the people did about 100% of the work of ministry and the other 20 was comprised of new folks on a journey towards Jesus and just getting started, people recovering from significant hurt, or some other reason why we as a community would tell them "No- just rest right now. Don't feel like you have to do anything."

While I feel like we've been able to do that for those who needed it, and while a significant number of evergreeners (more than 20%, that's for sure) are working hard to see good things happen in our community, we're not really on track to turn that 80-20 thing upside down.

And that's okay.

The reality (as Gladwell and Ferris point out) is that the 80-20 principle isn't just a component of church life, but rather, it's actually a fundamental law of human interaction (the Pareto Principle, after an Italian economist). For Gladwell, 20% of people make things "tip"- that is, these are the movers, shakers, opinion makers. The rest of us are just following their lead on everything from what we buy to what we think. For Ferris, the principle means that 80% of your results actually stem from only 20% of your action.

There's both freedom in recognizing all of this as well as danger for someone in ministry here.

First, the freedom.

If my concern is truly for the spiritual health and well-being as well as growth of my whole community, the 80-20 rule says that I should focus on doing that which will yield the best results (duh) for the whole, or at least the most.  Back in ministry classes, we called that "picking the low hanging fruit" and where once upon a time, I saw that as incredibly mercenary, I'm now seeing it as just a fundamental rule of human interaction. The fact is, there are people who will serve and sacrifice to see a community grow and mature. They serve God by serving others. These are maybe 10-15% of folks (my numbers are anecdotal, based on observation not study). These folks just need some attention, appreciation and some general pastoring/discipleship. Otherwise, they are good to go. Then there are those who are not there yet, but are on their way. They are learners, hungry to know, hungry to grow, hungry to serve, but with a lot of rough edges. These folks will get there, but they need not only your attention and appreciation, but your coaching, teaching, discipleship as well. Give them that, and they'll flourish. These, again, are maybe 10-15% of the people in your community.

Then there are those folks who are just plain nice. They show up, they often give financially, but rarely give or connect personally. They are fun to hang out with, make few demands on you as a pastor, but really play little role in advancing the vision/mission of your community other than simply being present. These are anywhere from 50-60% or more of folks. 

Then there are those 10-15% of folks who are seriously needy. Some just spend a season there and need your help out of a bad place. And they should get it. But others have made this a part of their identity, and show little or no effort in doing what needs to be done to move towards health and growth. The complainers, hurt people who hurt people, spiritual and emotional hypochondriacs (you know, the guy or gal who perpetually makes the self-destructive decision, those happy to have your attention even if it comes as a response to their negative behavior, etc), those working out their authority issues... all will let their needs be known loudly and repeatedly. And should you fix one of their squeaky wheels, it just means another will quickly develop an urgent need for pastoral oil.

Here's the problem...
We pastors tend to spend all of our time with either the very nice or the very needy people. The very needy people because of the urgency of their calls to us (and the fact that we are in ministry to help people after all), and the very nice people because, well, they are so dang nice. They're low maintenance, tend to be somewhat recharging for us... but in the end, what happens is this: Between spending all our time with the 80% of very nice and very needy people, we end up with very little time for those who are actually doing 80% of the work in ministry in our community

We've been sitting at that 120 mark for roughly a year now. We continue to bump over it and then slide under it again. And more and more I'm realizing that a big part of the problem is ME. I'm the bottleneck, I'm the one who's been neglecting spending time and effort on those who do the most work of loving, shepherding and teaching in our community. All with the best of motives of course, but still...

For me, I'm finding great freedom in re-organizing how I do my people work. I'm coming to realize that for us to get to where I ultimately see us (one community spread out across the city, planting churches out of a base of 3-4 sites), we're going to need to not only grow past that 120 mark, but learn how to effectively develop and nurture leadership. The freedom has come, not in giving myself permission not to pastor/shepherd people, but in giving myself the freedom to refocus from spending 20% of my "people time" on leadership and 80% on very nice and very dependent people to focusing primarily on leadership, that is, spending 80% of my people time on those 20% who either do or will do (with a bit of investment) 80% of the work of ministry and 20% on the remaining 80% of people.

There's also freedom in the realization that really, 80% of the "results" I get in ministry come from 20% of my efforts. In other words, I'm doing a bunch of stuff that while yielding some results, in the bigger picture, don't yield much.

There's a lot I'm doing that I need  either to quit doing or give to someone else to do. Ferris' hypothesis is that with a little tweaking, one can earn 80% as much in 20% of the time. He proposes living a bit more cheaply/simply and "pocketing" the rest of the time with travel/vacations/side projects etc.

For the pastor, the idea isn't to work less (well, maybe for some it is- particularly those whose families have begun to have a hard time recognizing them), but rather to ask "What 20% of my effort yields most of my results?" and then "How can I restructure and reprioritize so as to spend most of my time doing that, and either stop doing or delegate the rest?"

Two dangers here. The first is that we would become completely mercenary with how we view people- and rather than seeing them as a shepherd does (occasionally leaving the ninety-nine for the one), we would view them as widgets who either produce or don't, and we would show them love and concern based solely on what they could do for us. May it never be. While I do need to reprioritize how I spend my time, and refer, delegate, etc. when people are in general need, even if I'm not personally moving to fill that need, I should make sure someone is. And occasionally, that someone is me. I think 20% of my people time needs to go to 80% of our folks, and since the very nice people don't need/want it, that leaves me with at least a couple spots on my dance card for some of those folks who always seem to need me and while not getting as much of me as they might want, nonetheless should still get something.

The other danger is that we'd see that vast number of people who are nice, but not really doing much in our church community as somehow spiritually immature or some kind of slacker. Now, that may be true in some cases. Maybe they really don't care much and are happy, in effect, to mooch spiritually off the hard work, sweat and sacrificial giving of others.

But I suspect that's not most people's issue.

What I'm coming to see is that many people are someone's 20%. That is, they may be in the 80% of folks in our community who don't make much happen, but that's probably not true in every area of their lives. Whether at work, in their extended family, in school or civic organizations, these folks are doing a lot that matters there. And that means they can't do it here.

I'm not sure what the solution is, or even if there is one. Maybe we encourage people to do seasons in their lives where they become more and then less involved. Maybe we  encourage people, rather than the usual church mode of ever-increasing involvement ("Something every night of the week!") to turn that around- get discipleship and training in missional living and then, as they grow, taper off involvement in church activities in favor of missional living in the larger community, with neighbors and non-Christian friends, seeking a good balance of time with people in the church who are Christ followers and time with people who aren't.

All in all, I'm still ardently set on organic ministry. I want to avoid doing the work of ministry that people should be doing for themselves, give them the freedom and responsibility to shape and form their community, and see more and more people live out their passions in advancing God's kingdom. I also still believe the staff-heavy, program-driven church is a failure and am happy to see churches like Willow Creek admit as much.

But somewhere between a laissez-faire, completely hands-off style of leadership and the visioneering, CEO, top-down style is a middle ground where the pastor is free to focus on developing leadership in a organic environment that encourages those 20% of folks who are ready, willing and able to work out their passions in terms of ministry, shape, guide and so own the ministry of the church. In this model, the pastor is a coach, who isn't calling all the plays, but who is, in a sense, recruiting the players- calling people to name their passions, encouraging them to live them out in and for the community, and resourcing them along the way.





Bob Hyatt Bob Hyatt is the lead pastor of the evergreen community, an emerging church community in Portland, OR. More importantly he is the husband of Amy and the father of Jack and Jane. He's also the editor of Next-Wave. 

 


RECENT COMMENTS


Thanks for your honest and insightful reflections on the challenge and promise of Organic Church, Bob. At Austin City Life we are wrestling with how to retain organic while moving responsibly to launching a public service.


Thanks Pam, but I think you are still cringing at what you think I'm saying, not what I'm actually getting at.

My POINT is that those who may seem to be mooching PROBABLY AREN'T... and we should cut them some slack.

As for the issues of visitors, these kinds of categories don't even apply to anyone who's not substantially committed to being a part of a community- so it doesn't even come into it with visitors.

Try to read with the same grace you encourage me to show :)


Bob, you wrote in your last paragraph...

But somewhere between a laissez-faire, completely hands-off style of leadership and the visioneering, CEO, top-down style is a middle ground where the pastor is free to focus on developing leadership in a organic environment that encourages those 20% of folks who are ready, willing and able to work out their passions in terms of ministry, shape, guide and so own the ministry of the church. In this model, the pastor is a coach, who isn't calling all the plays, but who is, in a sense, recruiting the players- calling people to name their passions, encouraging them to live them out in and for the community, and resourcing them along the way.

Bro,

I think your thinking is headed the right direction. One suggestion, if I may, based upon a fairly recent "ah-ha" for me...

If you are truly gifted through/by the Spirit to "pastor", then based on Eph. 4:11ff your main job in the "organic" Body of Christ will be to recognize, guide, nurture and encourage the development of the "fullness of Christ" in every member of your local expression of Christ' Body...and you will accomplish this most fully by persona example. Your main goal will not be "accomplishment", but rather "engagement". I think that is what you are describing.

It will also be beneficial to yourself and your fellow members when you cease thinking in terms of "positional" leadership and begin thinking and acting in terms of "functional" (yeah, I know you are already "functioning", but you and your church really are thinking "positionally" as exemplified by the congregation's website and the way you talk about yourself). Try this quote;

Functionally Oriented vs. Positionally Oriented Leadership The leadership of the local church was indigenous. This means that the elders were local brothers who had been spiritually reared and developed from within the context of the local assembly. Hence, the accepted practice of importing a leader (typically a pastor) from another locality to govern a church has no basis in the New Testament. Instead, the elders were resident men whom God had raised up from within the existing assembly to bear responsibility for it. In addition, their authority was tied to their function and spiritual maturity rather than to a sacerdotal office that was conferred upon them externally through ordination. Granted, after the Holy Spirit chose the elders inwardly, the apostles later confirmed their calling externally; albeit, the function preceded the form (Acts 20:28, 14:23, Titus 1:5). It is a tragic mistake, therefore, to equate apostolic confirmation with the establishment of a separate class-system such as the clerical system of our day. Apostolic confirmation was no more than the public recognition of those who were already "elder-ing" in the assembly (see Num. 11:16 for this principle). Accordingly, the word "appoint" in Acts 14:23 simply means to acknowledge someone that others have already endorsed. Unfortunately, the American penchant for "offices" and "positions" has caused many believers to bring these ideas to the Biblical text and view the elders in such terms. Such thinking not only confuses the leadership of the early church with modern sociological conventions, but it also strips the leadership terminology found in Scripture of its native meaning. In the Greek, elder means mature man, pastor means one who shepherds, and overseer means one who supervises. Put plainly, the New Testament notion of leadership is functional rather than official. For this reason, the New Testament never envisions church leaders as "officers," nor does it ever speak of church "offices." (In Acts 1:20, Rom. 11:13, 12:4, and 1 Tim. 3:1,10, the word "office" which appears in some translations does not appear in the Greek version. Furthermore, in 1 Tim. 3:1, Paul describes the overseer as a function, stating, "he that desires to be an overseer desires a good work".) True spiritual authority, then, is based on function rather than on status; it is rooted in spiritual life, not in a titular position. Put differently, New Testament leadership can best be understood in terms of verbs rather than nouns. It is for this reason that our Lord Jesus rejected the authoritative pecking-orders of His day. For in our Lord's eyes, spiritual authority was found in a towel and a basin rather than in an external post.

Ok, kind of a long post. That was also more than "one suggestion".

I did gain significant understanding from what you wrote, and I think that it is important to understand "that many people are someone's 20%".

Tom


really, this sentence alone reveals the tone of your entire piece. It sounds condescending and arrogant,

ok, i shouldn't have written this. it's a bit harsh. i rush my words sometimes without thinking.

i guess this bit of writing rubbed me the wrong way. having said that, i know that it's an impossible task that pastors face with their communities of faith. yes, pastors are called to be shepherds, but in today's modern world pastors realistically also take on the role of task manager and event planner. I have enormous respect for anyone who chooses to walk in the vocation of professional clergy, for it is one helluva job.

Oh, and before I forget, I know that because of you Evergreen has been one of the most faithful and consistent supporters of Ken's over the years. And that, Bob, says a whole lot more about you and Evergreen to me then this article. Thanks for believing in who he is and what he does and how he does it. Ken is one of my heroes and I want to be like him when I grow up. (though his perspective on the whole 80/20 concept would be interesting considering the community he shepherds!)


C'mon Pam... be fair.

be fair? about cringing at your words to describe visitors (or otherwise) to your community as mooching spiritually....really, this sentence alone reveals the tone of your entire piece. It sounds condescending and arrogant, as if pastors and church leaders are irritated with the 20 percent you write about.

I understand the concept of a few people in any group who perform the bulk of the tasks necessary in that group...and I appreciate that you aptly connect the dots that this 80/20 thing is nothing unique to faith communities. But where's the generosity towards the 20 percenters? Where's the love, dude? If I come to your church am I going to be categorized onto the A List of 80 percenters or the D List of spiritual moochers? I get the whole administrative thing...managers like go-getters, dependable people who will get the job done. But pastors are not called to be managers, but shepherds. How, Bob, do you shepherd the 20 percenters with grace and acceptance when they are being described as mooching spiritually off the hard work, sweat, and sacrificial giving of others?

I still think it's ick...and that's a technical term, btw, for icky.

(oh, and merry christmas :-) )


C'mon Pam... be fair.

"Now, that may be true in some cases. Maybe they really don't care much and are happy, in effect, to mooch spiritually off the hard work, sweat and sacrificial giving of others.

But I suspect that's not most people's issue.

What I'm coming to see is that many people are someone's 20%. That is, they may be in the 80% of folks in our community who don't make much happen, but that's probably not true in every area of their lives. Whether at work, in their extended family, in school or civic organizations, these folks are doing a lot that matters there. And that means they can't do it here."


Maybe they really don't care much and are happy, in effect, to mooch spiritually off the hard work, sweat and sacrificial giving of others.

ick. some people, and i know lots of them, for a variety of reasons, slide into church and then slide out without wanting to really get into a commitment kind of thing. send your moochers over to our community. we'll take 'em. and we won't refer to them as moochers. we'll remember that they're our bros and sisters and be happy that they are willing to come hang out with us for a couple of hours on sunday.


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Next-Wave Ezine - Issue #108
Editorial
 
Issue Credits
 
 
Cover Story

UNchristian – What a New Generation Really Thinks About Christianity – And Why It Matters
 
 
Featured Article: At the Top
Advent: Resisting Christmas
 
 
Featured Article: Spotlight
Changing Christmas: Rediscovering Incarnation
 
 
Emerging Church
Take Away the Stone
 
 
Theology
Rob Bell's the gods aren't angry tour: Some Reflections and Concerns
 
 
Advent Reflections
Anna the Prophet: A Life of Obedience
 
For people without need, anticipation is boring
 
The Gospel According to Bob and Larry
 
Do you believe in the Prosperity Gospel?
 
 
From the Archives
Joy to the World...
 
 
Church Life
80-20 and the Organic Church
 
 
Quoted...
Wisdom...
 
 
Adventures in Emerging
Emerging/Emergent... Emerge!